Between phatic communion and coping tactic. Casamançais multilingual practices

Between phatic communion and coping tactic : Casamançais multilingual practices

This paper enquires into the role of multilingual practices in conviviality in shared, socially and culturally mixed localities. I ask how Casamançais use diverse repertoires to get by in everyday life in both Casamance, Senegal and Catalonia, Spain. The concept of conviviality stresses fragile, dynamic processes characteristic of everyday ways of living together with maintained difference. I a...

on translation of phatic communion and socio-cultural relationships between the characters of the novels

phatic communion is a cultural concept which differs across cultures. according to hofstede (2001), the u.s. tends to have individualistic culture; however, asian countries tend to have collectivistic cultures. these cultures view phatic communion differently. in individualistic cultures like u.s., phatic communion reflects speakers’ socio-cultural relationships in conversations. to see whether...

Some thoughts on the phatic communion and small talk in fictional dialogues

Transculturation and Multilingual Lives: Writing between Languages and Cultures

This paper looks at the issues of transculturation as explored in auto and semi-autobiographical accounts of linguistic and cultural transitions. The paper also addresses a number of questions about the structure of these texts, the authors’ linguistic competences, as well as questions about the theoretical and conceptual tool which may help us to discuss the issues the writers are reflecting o...

Unmitigated Agency and Unmitigated Communion: Distinctions from Agency and Communion

The purpose of this paper is to establish the importance of distinguishing unmitigated agency and unmitigated communion from agency and communion. First, we examine the empirical overlap and distinctions among the four constructs. Then, we demonstrate the differential association of unmitigated agency, unmitigated communion, agency, and communion to relationship and health outcomes. We conclude...